字根:middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι , or (active) ἔλθω , which do not otherwise occur)
詞性:V-2AAN
定義:to come or go (in a great variety of applications, literally and figuratively)
定義:a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
4253 的加強型; TDNT - 6:720,942; 介系詞
AV - unto 340, to 203, with 43, for 25, against 24, among 20, at 11,
not tr 6, misc 53, vr to 1; 726
定義:to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and G4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
字根:from the particle αὖ (perhaps akin to the base of G0109 through the idea of a baffling wind) (backward)
詞性:P-ASM
定義:the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
源自質詞/語助詞 au [可能與 109 的字根相近, 取其"風無定向"之意 ]; 形容詞�第三人稱代名詞
AV - him 1947, them 1148, her 195, it 152, not tr. 36, misc 1676; 5118
字根:from the particle αὖ (perhaps akin to the base of G0109 through the idea of a baffling wind) (backward)
詞性:P-ASM
定義:the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
源自質詞/語助詞 au [可能與 109 的字根相近, 取其"風無定向"之意 ]; 形容詞�第三人稱代名詞
AV - him 1947, them 1148, her 195, it 152, not tr. 36, misc 1676; 5118
字根:feminine (with G5610 implied) of a derivative of ἧμαι (to sit; akin to the base of G1476) meaning tame, i.e. gentle
詞性:N-DSF
定義:day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)