哥林多前書 1 Corinthians
CUNP我們也不要行姦淫，像他們有人行的，一天就倒斃了二萬三千人；
KJVNeither let vs commit fornication, as some of them committed, and fell in one day three and twentie thousand.
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- μηδέ
- Strong's G3366
- 音譯：mēde
- 字根：from G3361 and G1161
- 詞性：CONJ
- 定義：but not, not even; in a continued negation, nor
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- πορνεύω
- Strong's G4203
- 音譯：porneuō
- 字根：from G4204
- 詞性：V-PAS-1P
- 定義：to act the harlot, i.e., (literally) indulge unlawful lust (of either sex), or (figuratively) practise idolatry
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- τὶς
- Strong's G5100
- 音譯：tis
- 字根：an enclitic indefinite pronoun
- 詞性：X-NPM
- 定義：some or any person or object
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- αὐτός
- Strong's G846
- 音譯：autos
- 字根：from the particle αὖ (perhaps akin to the base of G0109 through the idea of a baffling wind) (backward)
- 詞性：P-GPM
- 定義：the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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- πορνεύω
- Strong's G4203
- 音譯：porneuō
- 字根：from G4204
- 詞性：V-AAI-3P
- 定義：to act the harlot, i.e., (literally) indulge unlawful lust (of either sex), or (figuratively) practise idolatry
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- καί
- Strong's G2532
- 音譯：kai
- 字根：apparently, a primary particle, having a copulative and sometimes also a cumulative force
- 詞性：CONJ
- 定義：and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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- πίπτω
- Strong's G4098
- 音譯：piptō
- 字根：probably akin to G4072 through the idea of alighting
- 詞性：V-2AAI-3P
- 定義：to fall (literally or figuratively)
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- ἐν
- Strong's G1722
- 音譯：en
- 字根：a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537)
- 詞性：PREP
- 定義："in," at, (up-)on, by, etc
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- ἡμέρα
- Strong's G2250
- 音譯：hēmera
- 字根：feminine (with G5610 implied) of a derivative of ἧμαι (to sit; akin to the base of G1476) meaning tame, i.e. gentle
- 詞性：N-DSF
- 定義：day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
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